Love, Rebuke, Chastening

Revelation 3:19   (KJV)   19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

God’s love neither contradicts nor eliminates rebuke and chastening; in fact, it’s His love that necessitates them. We don’t hate or reject those loving actions of our Father, as unpleasant as they may be while we’re in them. Instead, we welcome them with open Revelation 3.19 - Love, Rebuke, Chasteninghands, heart, and mind. And we take the necessary actions to correct whatever needs correction.

We’re not only accepting of God’s rebuke and discipline; we’re humbly grateful and appreciative of them. We don’t just tolerate them; we celebrate them. And we don’t drag our feet forcing ourselves to respond and to change; we’re zealous of growing in the likeness of our precious Lord Jesus. We willingly and quickly turn away from thoughts, actions, and choices He forbids. We understand: lack of desire and passion to leave ways that break our Fathers’ heart needs dumping in itself.

Hmmm; let’s see; we repent from Lukewarnness; we want to be hot—on fire for God—passionately loving and serving Him. No, it’s not cool to be “spat out” by Dad; that’s horrible. We repent from materialism, from close-mindedness, from spiritual ineptitude; we pursue Him, eternal and imperishable treasures, wisdom, and spiritual maturity. We repent from evil, unrighteousness, and ungodliness. We choose the good, right, and godly.

Savior to the Penitent

Luke 13:1-3  (KJV)   There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Certain Galileans suffered murder from the hands of Pilate while they were in the middle of their religious activity. The Galileans suffered; His audience obviously didn’t. Jesus found it imperative that He quickly clarified what may otherwise could have come to an erroneous conclusion, belief and doctrine. The suffering of the Galileans and the “non-suffering in the same way” of the audience was not a divine indicator of who was more sinful. It was not necessarily an insightful commentary of their varying spiritual conditions. But it’s worth noting: Jesus’ reference was not between sinners and a non-sinners; It was between sinners and greater sinners. Implication: the Galileans who suffered and those who didn’t were all sinners who will all perish unless repentance happens. With that He showed an indispensable essential act everyone has to undergo for any possibility of escape from perishing: repentance.

Suffering and tragedy hits everyone. Being accused wrongly, being betrayed, getting into accident, getting sick, losing a parent, losing a child, losing a friend, losing money, losing everything – these are experiences shared in all strata of society. Not everyone experiences every suffering and every tragedy, but anyone can and will experience sufferings and tragedies. Great sinners and not-so-great sinners all share in human experiences – good and bad. Apostle Paul and Fuhrer Hitler both suffered – both died. Both of them sinned. Paul described himself as the chief of all sinners; Hitler is a generally accepted figure of great sinfulness. Both of them could have perished and suffered eternal destruction. We know for sure that the self-confessed chief of all sinners repented, thus was saved and became one of the greatest Apostles of the Lord Jesus Christ. We don’t know of the Fuhrer. Perish or not, it’s not  because he was a sinner above all humans or not, it was dependent totally on whether he repented or not. Let me quickly add: if He believed (fully trusted and depended in) Jesus as his Savior Who was able to forgive him of all his sins if he repented from them. Whoever we are, no matter how highly or how lowly we’re esteemed in our sphere – natural or spiritual, we’ve all sinned. Unless we abnormally want to perish, repentance is a must. Le’t humbly ask for forgiveness – turn away from our sins, and simultaneously turn to God.

Forgiving Father, thank you for the hope you’ve given us despite our sinfulness.  We turn away from our sins. Thank You for being our Savior Who can and will forgive.